Al-Bukhari and Muslim record that the Prophet sallallahu alehi wasallam told a bedouin who had not performed his salah well: "Return and pray for you have not prayed. Ibn Rushd writes: "There is an agreement that if one prays and he is not in a state of purity, it is obligatory for him to repeat the prayer, [that is true if the act was done] intentionally or out of forgetfulness.
Similarly, one who prays without facing the qiblah, intentionally or due to forgetfulness, [must repeat the salah]. In general, if any of the conditions for the correctness of the salah are absent, it becomes obligatory to repeat the salah. Ibn al-Munzhir records that there is a consensus of opinion that laughing during the salah invalidates the prayer. An-Nawawi says: "This is the case if one laughs aloud, and produces sound. Most of the scholars say that there is no problem with smiling.
If one is overcome by laughter and cannot control it, his salah will not become invalid if it is of minor nature. If it is a hearty laughter, it will invalidate the salah. Custom would determine whether it is a major or a minor laughter. For example, if one does with one hand such actions as winding a turban, wearing a garment, or pulling up pants and buckling a belt that is normally done with both hands, it will still be amal-i kasir and therefore break salat.
Hitting a person next to you breaks salat. All of these three reasons constitute amal-i kasir and therefore break salat.
An action that is usually done with one hand is considered amal-i qalil. Such an action does not nullify salat even if it is done with both hands. For example, zipping trousers shut, pressing a switch near you, or closing a door by pushing it with your hand constitute amal-i qalil and do not break salat. Three actions that are done in succession constitute amal-i kasir. In a rukn , scratching an itching place three times or chewing a very small piece of food in your mouth three times or swallowing it by melting it break salat.
It does not nullify salat to swallow something smaller than a chickpea that has remained between the teeth, but it nullifies salat to take even a very small piece of food, e. Turning the head and looking at a newcomer does not break salat , but it is makruh. Salat is invalidated if the chest is turned away from the qibla direction. Actions that are done deliberately constitute amal-i kasir. For example, if a man kisses his wife while she is in salat or if a kid suckles and milk comes out, her salat will be invalid.
Question: If there is no gap in the row and as it is makruh to stand alone, will the salat of a man be invalidated when he comes back if the one standing alone touches him to indicate that he should come back? However, if he comes back of his own volition, his salat will not be invalidated. Question: Does it invalidate salat to feel the taste of candy that one ate before salat?
ANSWER It does not invalidate salat to feel the taste of candy that one ate before salat , even to swallow this taste with saliva. If one says it after sneezing in salat , it does not invalidate salat , either.
Secondly, does it nullify salat to do sajda three times out of forgetfulness? Question: What are the things that invalidate salat as they are considered outside intervention? For example, suppose that two men are performing salat with the imam. If he comes back of his own volition, his salat will not be nullified. Correcting the error of someone other than your imam invalidates your salat.
If you utter these phrases to indicate that you are performing salat , your salat will not be nullified. What nullifies salat is to utter them in response to the asker. Note this fine distinction. If one greets you deliberately or unknowingly when you are in salat and if you return it with your tongue or respond with your hand, e. He was praised for saying it and saying it was made sunnat until Doomsday. What are they? If a person performing salat in a state of tayammum sees water before saying the salam after reciting at-tahiyyat , 3.
If the time during which one is allowed to make masah over khuffs ends after one has recited at-tahiyyat , 5. If one of the khuffs is taken off accidentally or deliberately after one has recited at-tahiyyat , 6.
If an ummi unlettered has learnt a surah after reciting at-tahiyyat , 7. If an ill person who is performing salat through gestures ishaarah recovers after saying at-tahiyyat , 9. If a sahib-i tartib remembers the salat s he missed after saying at-tahiyyat , If, after she says at-tahiyyat , istihada flux of blood from a woman other than menstruation and lochia blood of a woman stops and never starts again until the time for that salat ends.
For instance, the salat of a woman one-fourth of whose foot has remained bare will not be valid. If she herself uncovers it, her salat becomes invalid immediately. Man, that really bugs me Add IslamicBoard icon to your apps screen. Hey there! Looks like you're enjoying the discussion, but you're not signed up for an account.
When you create an account, we remember exactly what you've read, so you always come right back where you left off. You also get notifications, here and via email, whenever new posts are made. And you can like posts and share your thoughts. Hadath whether the greater or lesser, and whether intentionally or by mistake. Turning away from qibla. Anything which disturbs the prayer i. Speaking intentionally even a single letter other than prayer or Qur'an or dhikr of Allah. Laughing intentionally.
Smiling does no harm to the prayer. Weeping intentionally for worldly affairs. But weeping in love or fear of Allah or because of remembering the suffering of Imam Husayn A. Eating or drinking however little may be, whether intentionally or by mistake. If any of the conditions of prayer is violated. For instance, he realizes during prayer that his clothes are ghasbi. Adding or leaving out any rukn of prayer.
Skip to main content. Kalima 2. Tawheed Oneness of God II. Imamat Vicegerency of the Prophet V. Salat Prayer II. Hajj Pilgrimage IV.
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